Monthly Archives: March 2015

Where is Harry Houdini?

28 Saturday Mar 2015

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Harry Houdini was the world’s greatest escape artist. He routinely escaped from handcuffs, locked jail cells, straitjackets, nailed coffins, and all sorts of other restraints that were supposed to be secure. One of his most famous acts was escaping from an airtight, locked glass-and-steel cabinet that was filled with water. No one could create a system of locks and chains that was so secure that Houdini could not free himself from them.

Harry Houdini born on March 24, 1874 as Ehrich Weiss, the son of a Jewish rabbi, in Budapest, Hungary. Though a Jew, Houdini was not very religious. He spent much time in his later years trying to debunk mediums and spiritists. He was unsure about life after death, however. Before he died on October 31 (Halloween Day), 1926, he agreed with his wife that if it was possible to communicate from the other side of the grave he would send her a message. He also made his wife promise on his deathbed that she would try to communicate with him on the anniversary of his death, making contact with him wherever he might be. His wife held séances for him every year on October 31, for ten years, with no success. Magicians around the world have continued to hold yearly séances for Houdini, but they have never received a message from him. Harry Houdini’s body was buried in Machpelah Cemetery in Queens, New York, and his body remains in the ground. Harry Houdini was unable to come back from the other side of the grave, whether as a spirit or in the body, and he has not even been able to send a message. The fact that Houdini has not sent a message is itself a clear message: Houdini can’t send any message back to the earth, and he can’t escape from the place where he now is.

Luke 16:19-31 tells the story of another man who, like Harry Houdini, wanted to send a message to his family from the other side of the grave. Like Houdini, this man was a Jew, but was not very religious. He was wealthy, however, and enjoyed a “good life.” Yet when he died, he went to a place of great torment, called Hades. While in the torments of Hades, he saw, far off in another realm, a beggar named Lazarus who had once sat under his table, eating crumbs. Lazarus was in Paradise, taking comfort in the arms of Abraham. Somewhat surprisingly, the rich man found that he was able to communicate with Abraham. He first asked Abraham to send Lazarus to put a drop of water on the tip of his tongue to cool it, but was told that not only would it be impossible for Lazarus to travel to Hades, it would also be unjust for the rich man not to suffer the torment he deserves. The rich man then asked Abraham to send Lazarus back to earth in order to warn his brothers about the place of torment. Abraham refused once again, telling the rich man that it would do no good—if his brothers would not listen to the witness of the Scriptures, they would not listen to the witness of a man who came back from the dead, either.

Jesus did something that neither Harry Houdini nor the rich man of Luke 16 could do—He escaped from death! Jesus came back from the dead in His own body, and He proved it by repeated appearances to hundreds of different people who were extremely skeptical. Many of these people were later killed for their belief in the claims Jesus made for Himself, which shows that they were convinced beyond all doubt of Jesus’ resurrection. While many people in the world had, and still have, great respect for Harry Houdini and his views on life and death, there is only one man whom we can trust when it comes to matters of life, death, and eternity, and that is the Man who rose from the dead.

Postscript: for a more detailed discussion of the Bible’s teaching concerning the underworld and life after death, see my Kindle book The Bible’s Teaching on Endless Punishment, and Objections to It.

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Is death inevitable?

22 Sunday Mar 2015

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There is an old saying that two things in life are inevitable: death and taxes. This is said tongue-in-cheek, since of course not everyone in the world pays taxes—Kuwait, for example, is a tax-free country—but nearly everyone in the world pays taxes. Taxes seem like an inevitability, though circumstances are conceivable in which they are not (for example, if one is destitute). Death, however, does appear to be inevitable. Even with all of our scientific and technological advances, no one in modern history has lived past the age of 122, and most people in the world’s most developed countries are dead before they reach the age of 80. Further, there is, from the human point of view, the possibility that anyone who is now alive could die at any time. The Bible teaches that death was not part of God’s original plan for the human race. Death entered the world as a direct consequence of sin (Gen 2:17). The human race was placed under a sentence of death as punishment for the sin of Adam, who was the forefather of the human race. Romans 5:12 states, Through one man sin entered into the world, and death through sin. It may be surprising, then, to know that the Bible does not teach that everyone will die. The Bible teaches that Jesus Christ, as the second Adam, has conquered death, and has overcome the power of death by rising from the dead (Rom 5:17; 1 Cor 15:21-22). The Bible teaches in 1 Corinthians 15:52-53 that not everyone will die, although all men will have their mortal bodies changed. Specifically, when Jesus will take those who have believed on Him during the Church Age to heaven, living Christians will simply have their bodies changed, rather than raised from the dead (cf. 1 Thess 4:13-18). It seems, as well, that believers who are alive at the end of the thousand-year reign of Christ (the millennium) will also have their bodies changed before the final judgment, rather than dying and being raised from the dead (see Revelation 20). One could also note the famous Old Testament story of Elijah being taken to heaven alive in a whirlwind, rather than dying (2 Kgs 2:1-12). However, Elijah evidently will return to the earth during the tribulation period, and will be killed at the midpoint of this period (cf. Mal 4:5; Matt 17:11; Rev 11:1-13). But there is another great man of God in the Old Testament who was also taken to heaven without dying, specifically so that he would not see death (according to Hebrews 11:5). This was Enoch, the father of Methuselah (Gen 5:21-24). Enoch was taken to heaven a mere 57 years after the first man, Adam, succumbed to the sentence of death. Although Adam’s lifespan of 930 years seems extraordinary by today’s standards, in fact the death of Adam must have dealt a terrible blow to the human psyche. Because Adam lived so long, perhaps some were holding out hope that he would never die, that the curse would not come to pass, and that men could, possibly, just keep on living indefinitely. After Adam’s death, hope seemed to end; the futility of life had sunk in like a hard reality—when suddenly the principle of death was violated in Enoch’s case. The translation of Enoch so short a time after the death of Adam showed that death was not the final sentence for the human race. Death will not prevail in the end, by God’s grace. Easter Sunday is now only two weeks away. What does the “translation” of someone who lived so long ago as Enoch mean to us today? Here is the question from a different angle: what would it mean to you if you found out that one of your own ancient ancestors had never died, but was still alive? In fact, everyone in the world today is descended from Noah, and Enoch was Noah’s great-grandfather. The story of Enoch ought to be a great encouragement to every one of us, because Enoch was an ancestor of every one of us. That means that every one of us has in Enoch an ancestor who did not die! Christian, take heart! Let no one tell you despairingly that everyone who has ever lived has died. Yet if we can draw hope from the fact that one of our ancestors did not die and will never die, how much more hope can we take from the fact that Enoch’s endless life was made possible by the fact of Christ’s (then-anticipated, now-fulfilled) conquest of death through His resurrection from the dead? Whether we live or die, those of us who have believed in Jesus will someday live with Him forever in glorified, immortal bodies.

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What is the Bible about?

15 Sunday Mar 2015

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I recently published a revised edition of volume 1 of my Interpretive Guide to the Bible, in which I added a short introduction that deals with “big picture” questions. One of these is the subject of the Bible, which answers the question, “What is the Bible about?”

A popular response to this question by an older generation of Bible expositors was “Jesus Christ.” In fact, this seems to be affirmed in Article 1 of the doctrinal statement of Dallas Theological Seminary, which includes the following sentence: We believe that all the Scriptures center about the Lord Jesus Christ in His person and work in His first and second coming, and hence that no portion, even of the Old Testament, is properly read, or understood, until it leads to Him. Some Bible teachers have gone so far as to say that the main point of every book of the Bible, and even of every chapter of the Bible, is to reveal Christ. This then forces them to allegorize the text in order to find how Christ is revealed in, for example, the life of Joseph or the Song of Songs.

It is better to develop the subject of the Bible from a study of the biblical text itself, rather than developing the subject through a seemingly arbitrary theological assertion, and then trying to find a way to read the Bible to fit one’s theology. It is also best to view the Bible as a whole when developing a statement of its subject, since the main subject of a book may not be the main subject of every paragraph or every section of the book. A biography of Abraham Lincoln, for example, could include a chapter on Lincoln’s wife or a chapter on social conditions in the antebellum South. Such chapters, in which Abraham Lincoln would not be the main subject, would not destroy the subject-unity of the book; they would simply function to give background information that is necessary to more fully understand and elucidate the overall subject of the book, to which the book would always return.

As a career Bible scholar who has read through the Bible more than a dozen times, I have no hesitation when identifying the subject of the Bible. Clearly the subject of the Bible is God. The Bible is a book about God, about who He is and what He does. Since the Bible was written to man, in order to reveal God to man, it has much to say about God’s dealings with men and His plan for the human race. Since God exists in trinity, the Bible reveals God as triune, and contains a considerable description of each member of the holy Trinity. It especially has much to say about God the Son (Jesus), since He bridges the gap between God and man by becoming incarnate, and He is the perfect revelation of the Father. Persons and nations who occupy a central place in God’s historical dealings with men also receive much attention in the Bible—positively, the nation of Israel, the patriarchs, the prophets, the apostles, and other men of God; negatively, Satan, the antichrist, great world empires, and other notable opponents of God’s people. Theological (rather than historical) issues are a greater focus in the New Testament than in the Old. In the New Testament the church arises as a non-national people of God, the Holy Spirit is sent to indwell every believer in Jesus, and the theological mysteries of salvation and last things are more fully revealed.

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Will Iran destroy Israel? Will Israel destroy Iran?

06 Friday Mar 2015

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Iran’s nuclear program has been in the news for a long time, most recently because of Israeli prime minister Benjamin Netanyahu’s speech before Congress. It is an open secret that Iran has been trying to develop nuclear weapons for more than a decade, with some help from North Korea and Russia. Negotiations over Iran’s nuclear program have continued almost for the entire Obama presidency. At first, the goal of the negotiations was to end Iran’s nuclear program. However, Iran seems unwilling to end their nuclear program, since the Islamic rulers of Iran need nuclear weapons to realize their political ambitions of conquest. If Iran’s nuclear program was solely for generating electricity, the Iranians would have ended it many years ago or agreed to allow inspections in accordance with international law, since economic sanctions have done great damage to the Iranian economy. By the same token, it has become evident that President Obama will not even consider destroying Iran’s nuclear program with a crippling airstrike. Mr. Obama and Secretary of State John Kerry have therefore been trying to get the Iranians to agree to something that will limit Iran’s nuclear program in some way.

The rulers of Iran, who are not Arabs, belong to a sect of Islam that is considered a heterodox fringe or cult by the majority Sunni sect of Islam, although probably the worst Islamist groups today are actually composed of radical Sunnis (ISIS, al-Qaida, and affiliated groups). The Iranian form of Islam has a strange apocalyptic eschatology revolving around the supposed coming of the “twelfth imam” and some sort of world conquest or world war. Some people think that Iran’s religious rulers might use nuclear weapons in order to bring about the events that they believe will be associated with the coming of the twelfth imam.

The Iranian regime hates the state of Israel, and has said again and again that they are committed to destroying Israel. Iran is an active supporter of the anti-Israel terrorist group Hezbollah, and in the past Iran has been a strong supporter of Hamas. It comes as no surprise, then, that Israel is working hard to prevent Iran from developing nuclear weapons. But I personally doubt that Israel would be the first target of a nuclear Iran. Iran knows that Israel has a powerful military and nuclear missiles, and Iran knows that Israel would use its nuclear weapons against Iran if necessary. Iran’s archrival in the Middle East is Saudi Arabia, and neither the Saudis nor their Gulf allies have nuclear weapons. The Saudis and their allies are therefore very concerned about a nuclear Iran.

There is a lot of uncertainty about the Iranian nuclear issue. For one thing, no one outside of Iran knows for sure exactly how developed Iran’s nuclear program is, and it is possible that Iran already has a nuclear bomb. The Iranians have a history of hiding as much of their activity as possible, and they would not be the first country to have developed nuclear weapons well before Western intelligence agencies discovered them. The increasingly polarized rivalry between Vladimir Putin and the West could also result in Russia taking a much larger role in supporting Iran and its Shiite allies (primarily Bashar Assad and Hezbollah). Perhaps Mr. Putin will provide more direct support to Iran’s nuclear program in order to gain a powerful ally against the United States and Europe.

But while we can speculate about what may or may not happen vis-à-vis Iran’s nuclear program, there is no need for Bible-believing Christians to be in suspense regarding the outcome of events in the Middle East. Ezekiel 38–39 describes prophetically a great invasion of the Middle East by Russia and its allies at the end of the present age (3½ years before the return of Jesus Christ to the earth). Curiously, it describes Israel as “the land that is restored from the sword, whose inhabitants were gathered out of many peoples to the mountains of Israel” (Ezek 38:8). It further calls Israel “the land of unwalled villages . . . those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates” (Ezek 38:11). In other words, Ezekiel 38 portrays Israel as so completely and totally at peace with its neighbors that it has actually disarmed and torn down all of its security walls and fences. Ezekiel 38:13 also seems to portray Saudi Arabia and the Gulf states as unarmed. (Lebanon, Syria, and Iraq are not mentioned, while Jordan is said in Daniel 11:41 to successfully resist end-time invasions.) Incredible as it may seem, the Bible portrays the peoples of the Middle East as living in complete peace and harmony, without violence, in a future day! That is not to say that the violence that now exists in the Middle East will not continue or worsen for a while, but it will not last. Further, Israel will not be destroyed by Iran (nor will, it appears the Gulf states); the nation of Israel will remain in its land and prosper until the final few years of world history, when the antichrist will invade the Middle East and will launch a fierce pogrom to attempt to exterminate the Jewish people.

Iran, for its part, is evidently not going away, either. Iran (Persia) is listed in Ezekiel 38:5 as an ally of Russia when Russia invades the Middle East at the end of history. The Bible does not say whether there will be some sort of previous military conflict between Iran and Israel, but it does indicate that Iran will continue to exist, and also that Iran will be brought firmly within the Russian orbit. (For a more detailed description of Ezekiel’s prophecies, see the analysis of Ezekiel 34–39 in volume 4 of my Interpretive Guide to the Bible.)

I am not saying that Christians, or American politicians, should not be concerned about Iran’s nuclear program, or that Christians should not pray for Israel’s protection. But the Bible gives us assurance that Israel will indeed survive the present conflict, and that peace will come to the Middle East.

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